7.9.10
Beware Of What You Want
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Sometimes I wonder why God didn't list the Ten Commandments in reverse order, since the 10th commandment correlates to the first sin—desire. Eve's sin wasn't simply her desire for a piece of fruit; it was the desire for knowledge that Satan told her would make her like God (Gen. 3:5). Eve's covetousness caused her to violate both the first and tenth commands that God later gave to Moses.
When we don't covet, we pretty much eliminate our reasons to disobey the other commands. Wanting what isn't ours causes us to lie, steal, commit adultery, murder, and refuse to honor our parents. We refuse to rest because we can't get what we want in 6 days of work. We misuse God's name when we use it to justify something that we want to do. We make gods out of wealth and relationships because we don't want to have to put all our trust in God.
I have a hard time coming up with sins that don't involve some form of covetousness. Yet because it's the last in the list, we tend to think of it as being the least important. But it's not. When we stop sin while it is still in our hearts and heads, we avoid making others the victim of our sin, and we avoid many of the serious consequences of sin.
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Sometimes I wonder why God didn't list the Ten Commandments in reverse order, since the 10th commandment correlates to the first sin—desire. Eve's sin wasn't simply her desire for a piece of fruit; it was the desire for knowledge that Satan told her would make her like God (Gen. 3:5). Eve's covetousness caused her to violate both the first and tenth commands that God later gave to Moses.
When we don't covet, we pretty much eliminate our reasons to disobey the other commands. Wanting what isn't ours causes us to lie, steal, commit adultery, murder, and refuse to honor our parents. We refuse to rest because we can't get what we want in 6 days of work. We misuse God's name when we use it to justify something that we want to do. We make gods out of wealth and relationships because we don't want to have to put all our trust in God.
I have a hard time coming up with sins that don't involve some form of covetousness. Yet because it's the last in the list, we tend to think of it as being the least important. But it's not. When we stop sin while it is still in our hearts and heads, we avoid making others the victim of our sin, and we avoid many of the serious consequences of sin.
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Something Better
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Abel doesn't seem to fit in the first half of Hebrews 11. He's the first "ancient" listed, but his story isn't like the others mentioned there. Enoch went to heaven without dying. Noah saved mankind. Abraham started a people group. Isaac was a noted patriarch. Joseph rose to the top in Egypt. Moses led the greatest exodus ever.
Clearly, their faith was rewarded. By faith, they did what God asked, and He poured out blessings on them. They saw God's promises fulfilled before their eyes.
But Abel? The second son of Adam and Eve had faith, and what did he get for it? Murdered. That sounds more like the folks in verses 35-38, who found that trusting God doesn't always lead to immediate blessing. They faced "mockings," "imprisonment," and being "sawn in two." "Thanks, but no thanks," we might say. We would all prefer to be heroic Abraham instead of someone "destitute, afflicted, tormented" (v.37). Yet in God's plan, there are no guarantees of ease and fame even for the devout.
While we might experience some blessings in this life, we may also have to wait until "something better" (v.40) comes along—the completion of God's promises in Glory. Until then, let's keep living "by faith."
Press on in your service for Jesus,
Spurred on by your love for the Lord;
He promised that if you are faithful,
One day you'll receive your reward. —Fasick
What is done for Christ right now will be rewarded in eternity.
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Abel doesn't seem to fit in the first half of Hebrews 11. He's the first "ancient" listed, but his story isn't like the others mentioned there. Enoch went to heaven without dying. Noah saved mankind. Abraham started a people group. Isaac was a noted patriarch. Joseph rose to the top in Egypt. Moses led the greatest exodus ever.
Clearly, their faith was rewarded. By faith, they did what God asked, and He poured out blessings on them. They saw God's promises fulfilled before their eyes.
But Abel? The second son of Adam and Eve had faith, and what did he get for it? Murdered. That sounds more like the folks in verses 35-38, who found that trusting God doesn't always lead to immediate blessing. They faced "mockings," "imprisonment," and being "sawn in two." "Thanks, but no thanks," we might say. We would all prefer to be heroic Abraham instead of someone "destitute, afflicted, tormented" (v.37). Yet in God's plan, there are no guarantees of ease and fame even for the devout.
While we might experience some blessings in this life, we may also have to wait until "something better" (v.40) comes along—the completion of God's promises in Glory. Until then, let's keep living "by faith."
Press on in your service for Jesus,
Spurred on by your love for the Lord;
He promised that if you are faithful,
One day you'll receive your reward. —Fasick
What is done for Christ right now will be rewarded in eternity.
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It’s Not Fair
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"Not fair!" Whether you've said it or at least thought it, you've got to admit, it's hard to see someone get away with something and not get what they deserve. We learn this early in life. Just ask the parent of any teenager. Kids hate to see their siblings get off scot-free for the things they got spanked for. Which is why they so readily tattle on each other. But then, we never really grow out of this. To our way of thinking, fairness means sinners deserve God's wrath and we, the good people, deserve His applause.
But if God were into being "fair," we would all be consumed by His judgment! We can be thankful for this: "[God] has not dealt with us according to our sins" (Ps. 103:10). We should be glad, not grumpy, that God chooses mercy over fairness and that He is willing to extend grace even to those who are undeserving and hopelessly lost. And while we are thinking about it, when was the last time we let mercy trump fairness with someone who offended us?
It's not God's fairness but His mercy that drives Him to pursue us so that heaven can have a party when we are found (Luke 15:7). Personally, I'm thankful that God has not been "fair" with me! Aren't you?
Favor to the undeserving;
Love, when from God we have turned;
Mercy, when His love we've spurned—
That's God's grace! —Anon.
We can show mercy to others because God has shown mercy to us.
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"Not fair!" Whether you've said it or at least thought it, you've got to admit, it's hard to see someone get away with something and not get what they deserve. We learn this early in life. Just ask the parent of any teenager. Kids hate to see their siblings get off scot-free for the things they got spanked for. Which is why they so readily tattle on each other. But then, we never really grow out of this. To our way of thinking, fairness means sinners deserve God's wrath and we, the good people, deserve His applause.
But if God were into being "fair," we would all be consumed by His judgment! We can be thankful for this: "[God] has not dealt with us according to our sins" (Ps. 103:10). We should be glad, not grumpy, that God chooses mercy over fairness and that He is willing to extend grace even to those who are undeserving and hopelessly lost. And while we are thinking about it, when was the last time we let mercy trump fairness with someone who offended us?
It's not God's fairness but His mercy that drives Him to pursue us so that heaven can have a party when we are found (Luke 15:7). Personally, I'm thankful that God has not been "fair" with me! Aren't you?
Favor to the undeserving;
Love, when from God we have turned;
Mercy, when His love we've spurned—
That's God's grace! —Anon.
We can show mercy to others because God has shown mercy to us.
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